On Sincerity
How can you possibly say this bracha while bearing in mind two thousand years of slaughter and exile? Can you honestly bless God for making you a Jew? Is an insincere blessing permitted?
Granted, you can argue the situation in 2007 is different- but was your great-grandfather foolish or just deluding himself?
The point with the picture (and yes, those are Nazis cutting off a Jew’s beard) is that you have to confront this image before making the bracha. If your kavana can’t pass the test of a Holocaust, then it needs to be reworked.
Personally, I bless God for including me in the special mission he gave the Jewish people. To be a Goy Kadosh and Memlekhet Cohanim which strives l’Taken Olam b’Malkhut Shakai. It is a mission that grows more noble, more ambitious, and more necessary with every additional pogrom or suicide bombing. This, in my eyes, is the tragic but courageous meaning of Naaseh v’Nishmah: hey, we know what we were getting ourselves into. It may not be pretty, but I pray it is sincere.
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